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full assimilation

  • 1 full assimilation

    Лингвистика: полная ассимиляция

    Универсальный англо-русский словарь > full assimilation

  • 2 полная ассимиляция

    Универсальный русско-английский словарь > полная ассимиляция

  • 3 ἔωρτο

    A v. ἀείρω. [full] ἕως (A) ἡ, [dialect] Att. form of the [dialect] Ion. ἠώς (q. v.).
    ------------------------------------
    ἕως (B), [dialect] Ep. [full] εἵως, [full] ἧος (v. sub fin.), [dialect] Dor. [full] ἇς, [dialect] Aeol. [full] ἆς (qq.v.), [dialect] Boeot. [full] ἇς IG7.3303, al., and [full] ἅως ib.2228, 3315.
    A Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while:
    I until, till,
    1 with Ind., of a fact in past time,

    θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν Il.11.342

    , cf. Od.5.123;

    ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο S.Fr. 236

    , cf. A.Pers. 428, Pl.Chrm. 155c, etc.; for

    πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα D.S.27.4

    : with [tense] impf. with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had.., Pl.Grg. 506b, cf.Cra. 396c.
    2 ἕ. ἄν or κε with Subj. (mostly of [tense] aor.), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω till I find, Il.3.291, cf. 24.183, A.Pr. 810, etc.: ἄν is sts. omitted in Trag.,

    ἕ. μάθῃς S.Aj. 555

    ;

    ἕ. κληθῇ Id.Tr. 148

    ;

    ἕ. ἀνῇ τὸ πῆμα Id.Ph. 764

    : so freq. in later Gr., UPZ18.10 (ii B. C.), PGrenf. 2.38.16 (i B. C.), Ev.Marc.14.32, Vett. Val.68.18, etc.;

    ἕ. οὗ γένηται Gem.8.32

    .
    3 ἕ. with Opt. (mostly of [tense] aor.), relating to an event future in relation to past time, ὦρσε.. Βορέην, ἧος ὃ Φαιήκεσσι.. μιγείη caused it to blow, till he should reach.., Od.5.386, cf. 9.376, Ar.Ra. 766, Pl.Phd. 59d;

    ἕως δέοι βοηθεῖν Th.3.102

    , cf.Lys.13.25: ἄν or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ' ἀπὸ πάντα δοθείη till (if possible) all things should be given back, Od.2.78;

    οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο Pl.Phd. 101d

    , cf. S.Tr. 687 codd., Isoc.17.15, IG22.1328 (ii B.C.).
    b in orat. obliq.,

    ἔδωκεν.. ἕ. ἀνὴρ εἶναι δοκιμασθείην D.27.5

    .
    c by assimilation to an opt. with

    ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις Pl.Phd. 101d

    .
    4 c. subj. or opt., expressing purpose, in order that, Od.4.800, 6.80, 19.367;

    πορεύου εἰς Διονυσιάδα.. ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς PFay.118.12

     (ii A. D.); σπούδασον ἕως οὗ ἀγοράσῃ κτλ. POxy.113.25 (ii A. D.); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι ib.130.13 (vi A. D.).
    5 with Inf. in orat. obliq.,

    ἐντειλάμενος διεκπλέειν ἕ... ἀπικνέεσθαι Hdt.4.42

    : otherwise only in later Gr.,

    ἕ. ἐλθεῖν ἐς.. LXX Ge.10.19

    , cf. PLond. 1.131r251 (i A. D.), D.H.9.4 (v.l.), Anon. ap. Suid.s.v. ἰλυσπώμενον.
    6 with Advbs. of Time and Place, ἕ. ὅτε till the time when, c. ind., v.l. for ἔστε in X.Cyr.5.1.25; ἕ. οὗ, f.l. for ἐς οὗ, Hdt.2.143: freq. in later Gr., Gem.l.c., Ev.Matt.1.25, etc.; ἕ. ὅτου ib.5.25, etc.; ἕ. πότε; how long? ib.17.17, Ev.Jo.10.24;

    ἕ. τότε LXX Ne.2.16

    ; ἕ. ὀψέ till late, f.l.for ἐς ὀψέ, Th.3.108;

    ἕ. ἄρτι 1 Ep.Jo.2.9

    ; ἕ. ὧδε as far as this place, Ev.Luc.23.5.
    b with Preps., of Time,

    ἕ. πρὸς καλὸν ἑῷον ἀστέρα AP5.200

    ; of Place,

    ἕ. εἰς τὸν χάρακα Plb.1.11.14

    ;

    ἕ. πρὸς τὸν Καύκασον D.S.2.43

    ;

    ἕ. ἐπὶ τὴν θάλασσαν Act.Ap.17.14

    .
    II as Prep.,
    1 of Time, c. gen., until, ἕως τοῦ ἀποτεῖσαι until he has made payment, Lexap.Aeschin.1.42, cf. LXX Ge.3.19, etc.;

    ἕ. τελειώσεως Epicur.Ep. 2p.38U.

    ;

    ἕ. ὡρισμένων χρόνων Phld.D.1.7

    ; ἕ. τινός for a time, Parth. 9.2, etc.;

    ἕ. τοῦ νῦν Ev.Matt.24.21

    ; ἕ. Ἰωάννου ib.11.13.
    b of Place,

    ἕ. τοῦ γενέσθαι..

     up to the point where..

    Arist.PA 668b2

    , cf. HA 630b27, Plb.9.36.1; as far as,

    ἕ. Σάρδεων Ath.Mitt.44.25

     (Samos, iii B.C.);

    ἕ. τοῦ Ἀρσινοΐτου νομοῦ PTeb.33.5

     (ii B.C.);

    ἕ. Φοινίκης Act.Ap.11.19

    : so c. gen. pers.,

    ἦλθον ἕ. αὐτοῦ Ev.Luc.4.42

    , cf. LXX 4 Ki. 4.22.
    c of Number or Degree, ἕ. τριῶν πλοίων Docum. ap. D.18.106;

    διδόναι ἕ. ταλάντων ἑκατόν LXX 1 Es.8.19(21)

    ; οὐκ ἔστιν ἕ. ἑνός ib.Ps. 13.3;

    οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν PTeb.56.7

     (ii B.C.);

    ἐᾶτε ἕ. τούτου Ev.Luc.22.51

    ;

    μαχοῦμαι ἕ. ζωῆς καὶ θανάτου OGI266.29

     (Pergam., iii B.C.);

    ἕ. μέθης Corn.ND30

    .
    2 rarely c. acc.,

    ἕ. πρωΐ LXX Jd.19.25

    ;

    ἕ. μεσημβρίαν PLond.1.131r346

    , 515 (i A.D.); ἕ. τὸ βωμῷ down to the word " βωμῷ", Sch.Pi.O.6.111.
    III while, so long as, c. ind.,

    ἧος ἐνὶ Τροίῃ πολεμίζομεν Od.13.315

    , cf.17.358, 390;

    ἕ. δ' ἔτ' ἔμφρων εἰμί A.Ch. 1026

    , cf. Pers. 710 (troch.); ἕ. ἔτι ἐλπὶς [ἦν] Th.8.40;

    ἕ. ἔτινέος εἶ Pl.Prm. 135d

    : in this sense answered in apodosi by τῆος, Od.4.90, Il.20.41; by τόφρα, Od.12.327, Il.18.15; by τόφρα δέ, 10.507; by δέ alone, 1.193, Od.4.120 codd.
    b ἕ. ἄν c.subj., when the whole action is future,

    οὔ μοι.. ἐλπίς, ἕ. ἂν αἴθῃ πῦρ A.Ag. 1435

    ;

    λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν Pl.Phd. 85b

    ;

    οὐδὲν ἔστ' αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε D.10.13

    .
    c ἕως c. opt. in a Conditional relative clause,

    φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ Pl.Tht. 155a

    .
    B in Hom. sts. Demonstr.,= τέως, for a time,

    ἧος μὲν.. ὄρνυον· αὐτὰρ ἐπεὶ.. Il.12.141

    ;

    ἧος μὲν ἀπείλει.. · ἀλλ' ὅτε δὴ.. 13.143

    , cf. 17.727, 730, Od.2.148;

    ἧος μὲν.. ἕποντο.. αὐτὰρ ἐπεὶ.. Il.15.277

    ; all that time, Od.3.126, cf. Hdt.8.74. ( ἕως, as iambus, only once in Hom., Od.2.78; as a monosyll., Il.17.727, dub.l. in Od.2.148; when the first syllable is to be long codd. Hom. have εἵως or ἕως (never εἷος or ἧος, Ludwich WkP1890.512, exc. ειος v.l. (PFay. 160 ) in Il.20.41), 3.291, 11.342, al.; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, al.; comparison of [dialect] Dor. ἇς (from Αος ) with [dialect] Att.-[dialect] Ion. ἕως points to early [dialect] Ion. Ηος (cf. Skt. yāvat 'as great as, as long as, until') and this should prob. be restored in Hom.; cf. τέως.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔωρτο

  • 4 LYRITR

    (gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.
    * * *
    m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.
    B. SENSE:
    I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).
    II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’
    1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.
    2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.
    COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn.

    Íslensk-ensk orðabók > LYRITR

  • 5 βύβλος

    βύβλος and [full] βίβλος (v. sub fin.), ἡ,
    A the Egyptian papyrus, Cyperus Papyrus, Hdt.2.92, A.Supp. 761, Str.17.1.15: in pl., stalks of papyrus, PTeb.308.7 (ii A. D.).
    2 rind enclosing the pith of this plant, Thphr.HP4.8.4, etc.: generally, bark,

    φελλῶν καὶ βύβλων Pl.Plt. 288e

    , cf. Hdt.2.96, Plot.2.7.2.
    b in pl., slices of the pith used as writing-material, Hdt.5.58, Hermipp.63.13: sg., strip of

    β., βύβλον εὐρύναντες ἀντὶ διαδήματος Ph.2.522

    .
    3 roll of papyrus, book, Hdt.2.100, A.Supp. 947, etc.: heterocl. pl., βύβλα, τά, AP9.98 (Stat. Flacc.); esp. of sacred or magical writings,

    βίβλων ὅμαδον Μουσαίου καὶ Ὀρφέως Pl.R. 364e

    , cf. D.18.259, Act.Ap.19.19, PPar.19.1 (ii A. D.);

    ἱεραί β. OGI56.70

     (Canopus, iii B. C.);

    β. ἱερατική PTeb.291.43

     (ii A. D.); so of the Scriptures,

    ἡ β. γενέσεως οὐρανοῦ καὶ γῆς LXX Ge.2.4

    , etc.; ἡ β. the Sacred Writings, Aristeas 316; β. Μωυσέως, ψαλμῶν, προφητῶν, Ev.Marc.12.26, Act.Ap.1.20, 7.42;

    β. ζωῆς Ep.Phil.4.3

    : pl., of magical books, Act.Ap.19.19.
    4 a division of a book, Plb.4.87.12, D.S.1.4, etc.; αἱ β. the nine books of Hdt., Luc. Herod.1.
    II β. στεφανωτρίς flowering head of papyrus, Theopomp. Hist. 22c, Plu.Ages.36. [[pron. full] ῠ, A.Supp. 761.] (βύβλος, βύβλινος, βυβλίον, etc., are the original forms: βιβλ- seems to have arisen in Attic by assimilation in βιβλίον, and is found in earlier Attic Inscrr., cf. IG2.1b, etc., and prevails in Ptolemaic papyri; Inscrr. vary,

    βυβλία Test.Epict.8.32

     (iii/ii B. C.);

    βιβλία IG5(1).1390.12

     (Andania, i B. C.); in Roman times βυβλ- was restored.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βύβλος

  • 6 πρίν

    πρίν, Adv. and Conj.,
    A before, until.

    [πρῐν 19

     times in Hom., Il.2.344, al.; πρῑν in Il.6.81, 13.172, al.; once written [full] πρείν, Leg.Gort.7.40, but [full] πρίν IG12.60.11, 94.9, 114.46, etc.; Trag. and Com. always πρῐν ( πρίν γ' must be read in Ar.Ach. 176).]
    A Adv. of Time, before, either in the sense of sooner or in that of formerly, erst (implying duration up to a certain time):
    I of future time, with [tense] fut. Indic.,

    πρίν μιν καὶ γῆρας ἔπεισιν Il.1.29

    , cf. 18.283, Od.2.198, etc.: with Subj. = [tense] fut.,

    πρὶν καὶ κακὸν ἄλλο πάθῃσθα Il.24.551

    : with Opt. and κεν

    , πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο Od.3.117

    , cf. 11.330, 14.155, Ar. Pax 1076, 1112: with Opt., Il. 24.800: with Imper., 9.250: with Inf. (expressing a wish), 2.413, (expressing an oath) Od.4.254.
    II of past time,
    1 formerly, once,

    πρὶν μέν μοι ὑπέσχετο.., νῦν δὲ.. Il.2.112

    , v.l. in 9.19, cf. 23.827;

    πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα Od.4.724

    , cf. 3.408.
    2 formerly (up to a certain point), before, in this sense freq. with Art.,

    τὸ πρίν γ' ἐκέκαστο Il.5.54

    ;

    τὸ πρίν γε.., νῦν δὲ.. 13.105

    ;

    νῦν δὲ.. τὸ πρίν γε 16.208

    , cf. A.Pr. 443, Hdt.1.129: without Art.,

    τὰς ἐπιστήμας ἅς ποτε καὶ π. εἴχομεν Pl.Phd. 75e

    : with ellipsis of part. γενόμενος, τὰ π. πελώρια (sc. γενόμενα ) the giants of old, A.Pr. 151 (lyr.); τοῦ π. Αἰγέως Aegeus gone before, S.OC69;

    ἐν τῷ π. χρόνῳ Id.Ph. 1224

    ;

    ἐν τοῖς π. λόγοις Th.2.62

    : with part. expressed,

    τὸ π. γενόμενον τέρας Hdt.8.37

    ;

    τοὺς πρὶν φυλαττομένους Pl.R. 547c

    , etc.
    3 hitherto,

    π. μέν.. B.12.114

    ; until that time, and so meanwhile, Id.15.13.
    4 sts. folld. by gen.,

    π. ὥρας Pi.P.4.43

    ;

    π. ἀνηκέστου πάθους J.BJ1.6.1

    ;

    π. γενέσεως Thd.Su.42

    ;

    π. τῆς συνόδου S.E.M.9.371

    ;

    π. φάους Arr.An. 3.18.6

    ; π. τοῦ βλέψαι, π. τοῦ ἀποθανεῖν, S.E.P.7.162, v.l. in LXX To. 14.15; also πρὶν οὗ c. inf., SIG953.16 (Calymna, ii B.C.); c. indic., Test. ap. D.46.21.
    B Conj. before, ere: freq. following an antecedent clause with adverbial π. (chiefly in [dialect] Ep.), or its equivalents πρότερον, πρόσθεν, πάρος (poet.), esp. with negat.,

    οὐδὲ π..., π... Il.1.98

    ,7.481, Od.19.475;

    μὴ π..., π... Il.2.355

    , E.HF 605;

    π..., π... Il.2.348

    , 8.453, Od.19.586;

    οὐ πρότερον.., π... Ar.Ec. 620

    , And.4.17, D.9.61;

    μὴ πρότερον.. π... S.Ph. 199

     (anap.), Pl.Phd. 62c, Aeschin.1.10;

    πρότερον.., π... And.4.1

    , X.Cyr.5.2.9;

    οὐ πρόσθεν.., π... Od. 17.9

    , X.Cyr.1.4.23;

    μὴ πρόσθεν.., π... Id.An.1.1.10

    ;

    πρόσθε., π. τυχεῖν Pi.P.2.92

    ;

    οὐ πάρος.., π... Od.2.128

    , Il.5.219; preceded by φθάνω, 16.322, Antipho 1.29, Th.4.79, 104, 6.97, 8.12, X.An.4.1.21, Cyr.2.4.25; sts. folld. by

    ἤ, οὐ.. πρίν γ' ἀποπαύσεσθαι πρίν γ' ἢ ἕτερόν γε πεσόντα αἵματος ἆσαι Ἄρηα Il.5.288

    , cf. 22.266, Hdt.1.136, 165, al.; dub. and perh. always corrupt in [dialect] Att. and X., Th.5.61, Lys.6.11, Isoc.4.19 (v.l.), Lycurg.128, Aeschin.2.132 (v.l.), X.Cyr.1.4.23, An. 4.5.1, but freq. in later Greek, LXX Ge.29.26, etc.
    I c. inf., the prevailing constr. in Hom., after positive and negative clauses alike: in [dialect] Att. mostly after positive clauses, and always used with them when the action does not or is not to take place: the tense is,
    I regularly [tense] aor.,
    a after a positive clause,

    ναῖε δὲ Πήδαιον, πρὶν ἐλθεῖν υἷας Ἀχαιῶν Il.13.172

    , cf. 8.453, 16.322, Od.1.210;

    Ζεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι 4.668

    , cf. Il.6.465, 24.245, Pi.P.2.92.3.9, N.8.19, Hdt.6.119, A.Pers. 712, Ag. 1539 (anap.). S.Ant. 120 (lyr.), Tr. 396, E.Alc. 281, Ar.Eq. 258, al., Antipho 5.67, Th.1.125, X.An.4.1.7, Pl.Prt. 350b, al.; after negat. questions which expect a posit. answer, E.Andr. 1069, Ion 524, Rh. 684, Ar.Ra. 481, etc.
    b after a negat. clause,

    οὐδ' ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσει, πρίν γ' ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρην Il.1.98

    , cf. 19.423, Od.2.128, 4.747 : after Hom. a negat. antecedent is commonly folld. by πρίν with finite Verb (v. infr. 11); but Inf. is found where π. precedes,

    π. ἰδεῖν δ', οὐδεὶς μάντις S.Aj. 1419

     (anap.);

    π. μὲν γὰρ κριθῆναι, οὐ ῥᾴδιον ἦν εἰδέναι τὰς αἰτίας And.4.8

    ;

    π. νικῆσαι.., οὐκ ἦν.. Lys.19.28

    ;

    π. δὲ ταῦτα πρᾶξαι, μὴ σκοπεῖτε D.3.12

    , cf. Lycurg. 135; also,

    οὔτε.. π. ἱδρῶσαι δεῖπνον ᾑρεῖτο X.Cyr.8.1.38

    ; also after Verbs of fearing (the positive being the thing dreaded),

    ὅταν.. δεδίωσι μὴ πρότερόν τι μάθῃς, π. τέλος ἐπιθεῖναι τοῖς πραττομένοις Isoc.5.70

    , cf. E.Fr.453.6, S.Tr. 632; in unfulfilled conditions and wishes,

    οὔθ' ὁ Πλούτωνος κύων οὔθ' οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων ἔσχον π. εἰς φῶς σὸν καταστῆσαι βίον E.Alc. 362

    , cf. Rh.61; otherwise not common,

    ὤφθην οὐδεπώποτε π. ταύτην τὴν συμφορὰν γενέσθαι Lys.19.55

    ;

    οὐδὲ παύσεται χόλου.., π. κατασκῆψαί τινα E.Med.94

    , cf. HF 605;

    καί μοι μὴ θορυβήσῃ μηδεὶς π. ἀκοῦσαι D.5.15

    , cf. X.Oec.4.24: after neg. opt. with ἄν, οὕτω γένοιτ' ἂν οὐδ' ἂν ἔκβασις στρατοῦ καλή, π. ὅρμῳ ναῦν θρασυνθῆναι a.Supp.772, cf. Pl.Lg. 769e: after a past tense (in orat. obliq.),

    ὤμοσαν μὴ π. ἐς Φώκαιαν ἥξειν, π. ἢ τὸν μύδρον τοῦτον ἀναφανῆναι Hdt.1.165

    , cf. 4.9, Th. 7.50, X.HG6.5.23, Pl.Phd. 61a.
    2 also [tense] pres., to convey a special sense of continuance, effort, or the like , 'before undertaking to', 'before proceeding to',

    π. ἐξοπλίζειν Ἄρη A.Supp. 702

     (lyr.), cf. Ag. 1067;

    π. νυν τὰ πλείον' ἱστορεῖν.., ἔξελθε S.OC36

    , cf. El.20;

    π. κλαίειν τινά E.Andr. 577

    , cf. Or. 1095;

    π. λέγειν Ar.Th. 380

    , cf. Ach. 383, Hdt. 8.3, And.4.1, Th.3.24, Pl.Lg. 666a, X.Cyr.2.4.25, Mem.1.2.40, etc.
    3 also [tense] perf., after a [tense] fut.,

    π. τόδ' ἐξηντληκέναι E.Med.79

    ; after [tense] pres. or [tense] impf., Id.El. 1069, cf. Hdt.3.25;

    π..., τί μέλλετ'.. ; E.Ph. 1145

    ;

    π. καὶ τεθύσθαι Ar.Av. 1034

    , cf. V. 1156, Pax 375, Lys. 322 (lyr.), Ra. 1185, X. An.4.1.21, Pl.Tht. 164c, Prt. 320a, etc.; with ἥκειν in [tense] pf. sense, Hdt.6.116;

    οὐ βουλόμενος διαγωνίσασθαι π. οἱ τοὺς βοηθοὺς ἥκειν Th.5.10

    .
    II with a finite Verb:
    1 with Ind., chiefly [tense] aor.: not in Hom. (first in h.Ap. 357), who uses Ind. only with πρίν γ' ὅτε, πρίν γ' ὅτε δή, after both posit. and neg. clauses,

    ἠλώμην.., πρίν γ' ὅτε.. ἤγαγες Od.13.322

    ;

    πρίν γ' ὅτε δή με.. κάλεσσεν 23.43

    , cf. Il.12.437;

    οὐδέ κεν ἡμέας ἄλλο διέκρινεν.., πρίν γ' ὅτε δὴ θανάτοιο.. νέφος ἀμφεκάλυψεν Od.4.180

    : rarely with [tense] impf., οὐδ' ὧς τοῦ θυμὸν.. ἔπειθον, πρίν γ' ὅτε δὴ θάλαμος πύκ' ἐβάλλετο ( began to be hit) Il.9.588: freq. after Hom., with [tense] aor.,
    a after neg. clauses: of a fact in the past,

    οὐκ ἦν ἀλέξημ' οὐδὲν.., πρίν γ' ἐγώ σφισιν ἔδειξα A.Pr. 481

    ;

    οὐ πρότερον ἀπανέστη.. Μαρδόνιος, πρὶν ἤ σφεας ὑποχειρίους ἐποιήσατο Hdt.6.45

    ; ἀλλ' οὐδ' ὣς.. ἠξίωσαν νεώτερόν τι ποιεῖν ἐς αὐτο'ν.., πρίν γε δὴ αὐτοῖς.. μηνυτὴς γίγνεται (histor. [tense] pres. = [tense] aor.) Th.1.132, cf. 3.101, 5.61, Hdt.6.79, Ar.Av. 700, X.Cyr.1.4.23,4.5.13 (histor. [tense] pres.), HG5.4.58, etc.; once in Pl., Phdr. 266a; as part of an unfulfilled condition,

    οὐκ ἂν κατέσχε δῆμον οὐδ' ἐπαύσατο π. ἀνταράξας πῖαρ ἐξεῖλεν γάλα Sol.

     ap. Arist.Ath.12.5;

    οὐκ ἂν ἐσκεψάμεθα πρότερον.., πρὶν ἐζητήσαμεν Pl.Men. 86d

    , cf. Tht. 165e;

    χρῆν τοίνυν Αεπτίνην μὴ πρότερον τιθέναι τὸν ἑαυτοῦ νόμον, πρὶν τοῦτον ἔλυσε γραψάμενος D.20.96

    ; after verbs implying a neg.,

    ἀμφιγνοεῖν X.An.2.5.33

    ,

    θαυμάζειν Th.1.51

    ,

    λανθάνειν Id.3.29

    ; also with [tense] impf.,

    οὔπω ᾔδει.. π. ἐν τῷ κακῷ ἦν Antipho 1.19

    , cf. And.4.17, D.9.61.
    b after posit. clauses (both combined, A.Pr. 481, Th.1.118), with the sense until,

    ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος.., πρίν μοι τύχη τοιάδ' ἐπέστη S.OT 776

    ; σπουδαὶ δὲ λόγων ἦσαν ἴσαι πως, πρὶν.. πείθει (histor. [tense] pres.) E. Hec. 131 (anap.);

    πρίν γ' ὁρᾷ Id.Med. 1173

    ; freq. folld. by

    δή, π. δή τις ἐφθέγξατο Id.Andr. 1147

    ; τὰ περὶ τοὺς ἀγῶνας κατελύθη (neg. idea)

    ὑπὸ ξυμφορῶν, πρὶν δὴ οἱ Ἀθηναῖοι τότε τὸν ἀγῶνα ἐποίησαν Th.3.104

    , cf.7.39 (histor. [tense] pres.), 71.
    2 with Subj. only after negs. or equiv. of neg., = ἕως or ἢν μή (in Isoc.4.173 ἢν μή and πρὶν ἄν are used almost as synonyms);

    οὐ καταδυσόμεθ', ἀχνύμενοί περ.., πρὶν μόρσιμον ἦμαρ ἐπέλθῃ Od.10.175

    ;

    μή πω καταδύσεο.., πρίν γ' ἐμὲ.. ἴδηαι Il.18.135

    , cf. 190, 24.781;

    ἀλλ' ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι, πρίν γ' ὅτ' ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται Od.2.374

    , cf. 4.477: in Prose usu. πρὶν ἄν (

    πρίν κα Berl.Sitzb.1927.161

     ([place name] Cyrene)), rarely π. alone, as also πρὶν ἤ:
    a generally with [tense] aor., to express an action preceding the action of the anteced. clause, the Verb in which is [tense] fut. (or some equiv. of the [tense] fut.) or imper.,

    οὐ γαμέεται παρθένος οὐδεμία, πρὶν ἂν τῶν πολεμίων ἄνδρα ἀποκτείνῃ Hdt.4.117

    , cf. 1.82 (v.l.), 3.109 (v.l.); νῦν δ' οὐδέν ἐστι τέρμα μοι προκείμενον μόχθων (the sense here is [tense] fut.),

    πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος A.Pr. 756

    , cf. 166 (lyr.), 177 (anap.);

    οὐ γάρ ποτ' ἔξει τῆσδε τῆς χώρας, πρὶν ἂν.. στήσῃς ἄγων S.OC 909

    , cf. 48, 1041, OT 1529, etc.;

    οὐκ ἂν ἐκμάθοις.., πρὶν ἂν θάνῃ τις Id.Tr.2

    ;

    οὐκ ἄπειμι πρὸς δόμους πάλιν, πρὶν ἄν σε.. ἔξω βάλω E.Med. 276

    , cf. 680, Alc. 1145, IA 324, IT19, 1302;

    μὴ προκαταγίγνωσκε.., π. ἄν γ' ἀκούσῃς ἀμφοτέρων Ar.V. 920

    , cf. Ach. 176, 230, X.Hier.6.13, Cyr.1.2.8, An.1. 1.10, 5.7.12, Pl.Phdr. 228c, La. 187e (ἂν added in later codd.), etc.;

    μηδέν' ὀλβίζειν π. ἀ'ν τέρμα τοῦ βίου περάσῃ S.OT 1529

     (troch.);

    οὐχὶ μὴ παύσησθε, π. ἄν.. ὑμᾶς τις ἐκτραχηλίσῃ Ar.Lys. 704

    : π. without

    ἄν, μὴ στέναζε, π. μάθῃς S.Ph. 917

    , cf. Ant. 619 (lyr.), Aj. 742, 965, Tr. 608, 946;

    οὐκ ἔστιν ὅστις αὐτὸν ἐξαιρήσεται.., π. γυναῖκ' ἐμοὶ μεθῇ E.Alc. 849

    , cf. Or. 1218, 1357 (lyr.);

    π. χαρίσωνται Ar.Ec. 629

     (s.v.l.);

    οὐ γὰρ δή σφεας ἀπίει τῆς ἀποικίης, πρὶν δὴ ἀπίκωνται Hdt.4.157

    ;

    π. διαγνῶσι Th.6.29

    ; π... βεβαιωσώμεθα ib.10 (dub.l.);

    πρὶν ἀνάγκην τινὰ θεὸς ἐπιπέμψῃ Pl.Phd. 62c

     codd.;

    π. ἐξετάσωσιν Hyp.Eux.4

    : πρὶν ἤ (never with ἄν)

    , π. ἢ ἀνορθώσωσι Hdt.1.19

    , cf. 136, Pl.Ti. 57b, etc.: with neg. implied,

    ὁ δὲ ἀδικέει ἀναπειθόμενος π. ἢ ἀτρεκέως ἐκμάθῃ Hdt.7.10

    .

    ή; αἰσχρὸν ἡγοῦμαι πρότερον παύσασθαι, π. ἂν.. ψηφίσησθε Lys. 22.4

    ;

    ὅστις οὖν οἴεται τοὺς ἄλλους πράξειν τι.., π. ἂν.. διαλλάξῃ, λίαν ἁπλῶς ἔχει Isoc.4.16

     (where ὅστις οὖν οἴεται = οὐ δεῖ οὔεσθαι, as is shown by ἀλλὰ δεῖ in the next sentence, cf. D.38.24).
    b less freq. (never in Hom.) with [tense] pres. subj.: μήπω π. ἂν τῶν ἡμετέρων ἀΐῃς (the Verb has no [tense] aor.)

    μύθων S.Ph. 1409

     (anap.);

    ὁ νομοθέτης τὰ διδασκαλεῖα ἀνοίγειν ἀπαγορεύει μὴ πρότερον π. ἂν ὁ ἥλιος ἀνίσχῃ Aeschin.1.10

    , cf. Antipho 1.29, X.Cyr.2.2.8, Pl.Phdr. 271c.
    3 πρίν with Opt.:
    a representing subj. after histor. tenses,

    οὐκ ἔθελεν φεύγειν π. πειρήσαιτ' Ἀχιλῆος Il.21.580

    ; πρίν γ' ὅτε, as with subj., 9.488;

    ἔδοξέ μοι μὴ σῖγα π. φράσαιμί σοι τὸν πλοῦν ποεῖσθαι S. Ph. 551

    , cf. Th.3.22, X.Cyr.1.4.14, HG6.5.19 (cf. 2.4.18), An.1.2.2, Pl.Ap. 36c, etc.
    b by assimilation,

    ὄλοιο μήπω π. μάθοιμι S.Ph. 961

    , cf. Tr. 657 (lyr.); οὐδὲ γὰρ εἰδείης (potential opt.)..

    π. πειρηθείης Thgn.126

    ; after opt. with

    ἄν, οὐκ ἂν πρότερον ὁρμήσειε π. βεβαιώσαιτο Pl.Lg. 799d

    , cf. S.OT 505 (lyr.).
    4 π. ἄν c. opt. is doubtful, and (if not corrupt) due to the change required by orat. obl.,

    ἀπαγορευόντων τῶν φίλων τῶν ἐμῶν μὴ ἀποκτείνειν τὸν ἄνδρα, πρὶν ἄν ἐγὼ ἔλθοιμι Antipho 5.34

     (s.v.l.), cf. X.HG2.3.48, 2.4.18.
    5 without a Verb, πρὶν ὥρη (sc. γένηται) Od.15.394.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρίν

  • 7 ψακάς

    ψᾰκάς, [dialect] Ion. and later (cf. Moer.p.419 P.) [full] ψεκάς, άδος, ἡ:—
    A drop of rain,

    ὅταν μὲν κατὰ μικρὰ φέρηται, ψακάδες, ὅταν δὲ κατὰ μείζω μόρια, ὑετὸς καλεῖται Arist.Mete. 347a11

    , cf. 348a7, al.; particle, ib. 373b16: mostly collect., drizzle, ψακὰς δὲ λήγει, i. e. heavy rain ([etym.] ὄμβρος) is coming, A.Ag. 1534 (lyr.); opp. ὑετοί, X.Cyn.5.4 (pl.);

    ὕσθησαν αἱ Θῆβαι ψακάδι Hdt.3.10

    : generally, rain,

    ὑπὸ στέγῃ πυκνῆς ἀκοῦσαι ψακάδος S.Fr. 636

    , cf. E.Hel.2, Ar.Th. 856; so [full] ψεκάς Hp.Epid.2.3.1:

    ψεκάδες

     showers,

    Gal.17(1).37

    ; also φοίνισσα ψακάς a shower of blood, Simon.106;

    βάλλει μ' ἐρεμνῇ ψακάδι φοινίας δρόσου A.Ag. 1390

    ; Βρομίου ψακάδεσσι, i. e. drops of wine, Critias 1.10.
    2 Comic name for a sputterer, Ar.Ach. 1150 (lyr.), cf. Suid. s.v.
    II metaph. of solids, ἀργυρίου μηδὲ ψακάς not a drop of money, Ar. Pax 121; [ψάμμου] ψεκάς grains of sand, AP12.145. ( ψακάς prob. by assimilation from ψεκάς.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψακάς

  • 8 ἀσταφίς

    ἀστᾰφίς, ίδος, ἡ, sg. as collect. noun,
    A dried grapes, raisins, IG5(1).1.13 (Tegea, v B.C.), Hdt.2.40, Alex.127.4, etc.: pl., ἡ Ῥόδος ἀσταφίδας [παρέχει] Hermipp.63.16, cf. X.An.4.4.9, Arist.HA 595b10; ἀσταφίδος οἶνος raisin-wine, Pl.Lg. 845b: [full] ὀστᾰφίς, v.l. ap.Phot. as in Cratin.121 (pl.), Nicopho 21; [full] στᾰφίς, Hp.Acut.64, Theoc.27.9, etc.
    II = σταφὶς ἀγρία, Ps.-Dsc.4.152, Gal.11.842, Plin.HN23.17. ( ἀσταφίς is prob. by assimilation from ὀσταφίς; cf. ἀστακός.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀσταφίς

  • 9 ἐπεί

    ἐπεί, Conj., both temporal and causal; also [full] ἐπειδή, [full] ἐπείτε.
    A OF TIME ( ἐπειδή is more freq. in this sense in Prose), after that, since, when, from Hom. downwds.:
    I with Ind.,
    1 of a definite occurrence in past time, mostly c. [tense] aor., ἐπεί π' εὔξαντο after they had prayed, Il.1.458;

    ἐπειδὴ ἐτελεύτησε Δαρεῖος καὶ κατέστη Ἀρταξέρξης

     after

    D.

     had died and A. had succeeded, X.An.1.1.3: rarely c. [tense] impf.,

    ἐπειδὴ εἱστιώμεθ' Ar.Nu. 1354

    ;

    ἐ. πόντον εἰσεβάλλομεν E.IT 260

    ;

    ἐ. ἠσθένει Δαρεῖος X.An.1.1.1

    : c. [tense] plpf., ἐπειδὴ ἐξηπάτησθε.. after you had been deceived.., D.18.42; but generally the [tense] aor. is found, the [tense] plpf. being used only for special emphasis: c. [tense] impf. to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο after the phalanx began to advance and the trumpet had sounded, X.An.6.5.27.
    2 with implied reference to some later time, ἐ. or ἐπειδή, = ἐξ οὗ, from the time when, since, mostly c. [tense] aor.,

    πολλὰ πλάγχθη, ἐ. ἔπερσε Od.1.2

    ; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον ever since I came to the throne, I had this in mind, Hdt.7.8.

    ά; ἐπειδήπερ ὑπέστη Th.8.68

    ;

    δέκατον μὲν ἔτος τόδ' ἐ... ἦραν A.Ag. 40

    : sts. c. [tense] pres. (used in [tense] pf. sense) and [tense] pf., ἐ. δὲ φροῦδός ἐστι στρατός since the army is gone, S.Ant.15; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε ever since they have been, now that they are.., Hdt.3.117.
    II with Subj., ἄν being always added in [dialect] Att. Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Com., Ar.Lys. 1175,Av. 983), later ἐπάν (q.v.), [dialect] Ion.

    ἐπεάν Schwyzer 800

     (vi B.C.), Hdt.3.153, al.,

    ἐπήν Hp.Fract.6

    , al., and ἐπειδή with ἄν ἐπειδάν (q.v.); Hom. has ἐπεί κε, ἐπήν (once

    ἐπεὶ ἄν Il.6.412

    ):
    1 referring to future time with [tense] fut. apodosis, τέκνα ἄξομεν.. ἐπὴν πτολίεθρον ἕλωμεν when we shall have taken the city, Il.4.238;

    ἐ. κ' ἀπὸ λαὸς ὄληται 11.764

    . cf. Od.17.23;

    ἐπεάν περ ἡμίονοι τέκωσι, τότε τὸ τεῖχος ἁλώσεσθαι Hdt.3.153

    ; ταῦτ', ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ' ἐρῶ I will speak of this, when I have spoken.., D.57.16, cf. X.An.2.3.29;

    ἐ. ἂν σύ γε πότ μον ἐπίσπῃς Il.6.412

    ; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους,.. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws,.. and after you have enacted them.., D.21.34.
    2 of repeated action, with a [tense] pres. apodosis, whenever, when once,

    δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός Od.11.221

    , cf. Il.9.409; ἐπειδὰν ἡ ἐκφορὰ ᾖ.. ἄγουσι whenever the burial takes place they bring, Th.2.34; ἐπειδὰν κρύψωσι γῇ.. λέγει when they have covered them with earth, ibid.: sts. without ἄν or κε in Poets,

    ἐ. ἂρ βλέφαρ' ἀμφικαλύψῃ Od.20.86

    ;

    ἐ. δὴ τόν γε δαμάσσεται.. ὀϊστός Il.11.478

    , cf. S.OC 1225 (lyr.), Ant. 1025.
    3 like A.1.2, δέκα ἡμερῶν ἐπειδὰν δόξῃ within ten days from the passing of the resolution, IG12.88.7.
    III with Opt. (without ἄν):
    1 referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ' ἂν ἓν δύνασθαι (sc. οὐκ οἴει); after he had come into the light.., Pl.R. 516a: Hom. sts. uses ἐπήν with opt. in same sense as ἐπεί, Il.24.227, Od.2.105 (codd.), etc.
    2 more freq. of repeated action, with a past apodosis,

    ἐ. ζεύξειεν.., δησάσκετο Il.24.14

    ;

    ἐπειδὴ δέ τι ἐμφάγοιεν, ἀνίσταντο X.An.4.5.9

    ;

    ἐ. πύθοιτο, ἐπῄνει Id.Cyr.5.3.55

    , cf. Th.8.38, Pl.Phd. 59d, Prt. 315b.
    3 in orat. obliq. after past tenses, representing a subj. in orat. rect., αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) X.An. 7.2.27, cf. 3.5.18, Cyr.1.4.21; after opt. in a final clause, ἐπορεύοντο,

    ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ.. ἴοιεν Th.7.80

    .
    4 by assimilation to opt. in principal clause,

    ἦ τ' ἂν.. νῦν μὲν ἀνώγοιμι πτολεμίζειν.. ἐπὴν τεισαίμεθα λώβην Il.19.208

    ;

    ὃς τὸ καταβρόξειεν ἐπεὶ κρητῆρι μιγείη Od.4.222

    .
    5 ἐπειδάν c. opt. is f.l. in some passages of early authors, as X.Cyr.1.3.11, D.30.6 (c. ind., Plb.13.7.8): found in later Gr., Agath.2.5, al., Zos.5.18.10.
    IV with Inf., only in orat. obliq., ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (sc. ἔφη) Pl.R. 619c, cf.Smp. 174d, Hdt.4.10, 7.150.
    V with other words:
    1 ἐ. τάχιστα as soon as, freq. separated by a word,

    ἐ. ἦλθε τάχιστα,.. ἀπέδοτο X.An.7.2.6

    ;

    ἐ. δὲ τάχιστα διέβη Id.Cyr.3.3.22

    ;

    ἐ. θᾶττον Arist.Pol. 1284a40

    ;

    ἐ. εὐθέως X.HG3.2.4

    ;

    ἐ... αὐτίκα Pi.N.1.35

    ;

    ἐπειδὴ τάχιστα Pl.Prt. 310c

    , D.27.16;

    ἐπειδὰν τάχιστα Hdt.8.144

    , X.An.3.1.9; rarely

    ἐπειδὴ θᾶττον D.37.41

    ;

    ἐπειδὰν θᾶττον Pl.Prt. 325c

    .
    b

    ἐ. τὰ πρῶτα Il.12.420

    ;

    ἐ. τὸ πρῶτον A.Ag. 1287

    .
    2 with emphatic Particles, ἐπεὶ ἄρα when then, in continuing a narrative, Il.6.426; ἐπεὶ οὖν when then, in resuming a narrative, 1.57, 3.4;

    ἐπεὶ ὦν Hdt.3.9

    ;

    ἐπεὶ γὰρ δή Id.9.90

    , etc.
    B CAUSAL ( ἐπεί more freq. in this sense in early Prose: ἐπειδή whereas is used in preambles of decrees, IG22.103, etc.;

    ἐπειδήπερ

     inasmuch as, Ev. Luc.

    1.1

    ), since, seeing that, freq. from Hom. downwards:
    1 with Ind. (after both present and past tenses),

    ἐ. οὐδὲ ἔοικε Il.1.119

    , cf. 153, 278, Pi.O.4.16, X.Mem.2.3.4;

    ἐπειδή Th.8.80

    ;

    ἐπειδὴ οὐκ ἐθέλεις Pl.Prt. 335c

    ;

    νίκη δ' ἐπείπερ ἕσπετ', ἐμπέδως μένοι A.Ag. 854

    ; freq. with past tenses with

    ἄν, ἐπεὶ οὔποτ' ἂν στόλον ἐπλεύσατ' ἄν S.Ph. 1037

    ;

    ἐπεὶ οὔ κεν ἀνιδρωτί γ' ἐτελέσθη Il.15.228

    , cf. D. 18.49; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ'· ἐπεὶ οὐδ' ἂν ὧδ' ἔχοντ' (sc. εἷλεν) S.Ph. 948: esp. in the sense, for otherwise.., Pi.O.9.29, S.OT 433, X.Mem.2.7.14, Herod.2.72, etc.: so c. [tense] fut., ἐξέστω δὲ μηδενὶ.. τεθῆναι.., ἐ. ἀποδώσει.. otherwise he shall pay.., Rev.Et.Anc.4.261 (near Smyrna): c. imper., ἐ. δίδαξον for teach me, S.El. 352, OC 969, cf. OT 390, Ar.V.73, Pl.Grg. 473e: with an interrog., ἐ. πῶς ἂν καλέσειας; for how would you call him? Ar.Nu. 688, cf. Pi.P.7.5, A.Ch. 214, S. Tr. 139 (lyr.);

    ὦ Ἀλκιβιάδη, ἐπειδὴ περὶ τίνος Ἀθηναῖοι διανοοῦνται βουλεύεσθαι, ἀνίστασαι συμβουλεύσων; Pl.Alc.1.106c

    .
    2 c. Opt.,

    ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι Il.9.304

    , cf. S.Aj. 916; so after past tenses on the principle of orat. obliq., ἐπείπερ ἡγήσαιντο since (as they said) they believed, X.Mem.1.4.19.
    3 c. Inf. in orat. obliq.,

    ἐ. γιγνώσκειν γε αὐτά Pl.Prt. 353a

    , cf. Hdt.8.111, Th.2.93.
    4 in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ' εἶναι I am unable (and yet I am sorry), for I should like to have the power, Pl.Prt. 335c; so εἶμι· ἐ. καὶ ταῦτ' ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον ibid. (here the sense may be given by and yet, although, cf. ib. 333c, 317a, Ap. 19e, Smp. 187a, Arist.EN 1121a19); ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός and yet (moreover) the murdered man was my own hired man, Pl. Euthphr.4c.
    b sts. after a voc., where 'listen' may be supplied,

    Ἕκτορ, ἐ. με κατ' αἶσαν ἐνείκεσας Il.3.59

    , cf. 13.68, Od.3.103, 211.
    5 with other Particles, ἐ. ἄρα, ἐ. ἂρ δή since then, Od.17.185; ἐ. γε (

    ἐπεί.. γε Il.1.352

    , Hes. Th. 171), more emphatic than ἐ., since indeed, E.Cyc. 181, Hipp. 955; ἐπειδή γε ib. 946, Pl.Phd. 77d, D.54.29; sts. separated,

    ἐπειδή.. γε S.El. 631

    , Pl.Phd. 87c;

    ἐ. γε δή Hdt.3.9

    , S.Ant. 923,

    ἐπειδή γε καί Th.6.18

    ; ἐ. ἦ since in truth,

    ἐ. ἦ πολὺ φέρτερόν ἐστι Il.1.169

    , cf. 156, Od.9.276; ἐπείπερ (

    ἐ... περ Il.13.447

    , Od.20.181) in Trag. and Prose, A.Ag. 822, S.OC75, Pl.Phd. 114d; ἐπειδήπερ in Com. and Prose, Ar.Ach. 437, 495, Nu. 1412, Th.6.18, Pl.R. 350e; ἐ. τοι since surely, S.OC 433;

    ἐ. νύ τοι Il.1.416

    ;

    ἐ. τοι καί E. Med. 677

    , Pl.R. 567e. [ἐ. sts. begins a verse in Hom., Il.22.379, Od. 4.13, 8.452, 21.25; sts. coalesces by synizesis with οὐ, οὐδέ, etc., S. Ph. 446, 948, etc.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπεί

  • 10 ὀχέω

    ὀχέω, [tense] impf. ὤχουν prob. in E.Hel. 277; [dialect] Ion. Iterat.
    A

    ὀχέεσκον Od.11.619

    : [tense] fut.

    ὀχήσω A.Pr. 143

     (anap.), E.Or. 802 (troch.): [tense] aor.

    ὤκχησα Call.Jov.23

     (v. infr.):—[voice] Med. and [voice] Pass., [tense] impf.

    ὠχέετο Hdt.1.31

    ,

    - εῖτο X.Cyr.7.3.4

    : [tense] fut.

    ὀχήσομαι Il.24.731

    : [dialect] Ep. [tense] aor.

    ὀχήσατο Od.5.54

    : also [tense] aor.

    ὀχηθῆναι Hp.Art.58

    , Luc.Lex.2: [dialect] Aeol. [tense] pres. part.

    ὀχήμενος Lyr.Adesp.51

    : in [dialect] Att. Prose, used only in [tense] pres. and [tense] impf.: Hom. never uses the augm.: [the first syll. is made long in Pi.O.2.67, Euph. 9.13, Lyc.64,1049, where it is written [full] ὀκχέω (Pi. and Euph.) or [full] ὀγχέω (Lyc.), cf.

    ὄχος 1.1

    , ὄφις sub fin.]:—Frequentat. of ἔχω, as φορέω of φέρω (

    ἔχειν τε καὶ ὀχεῖν Pl.Cra. 400a

    ), hold fast, ἄγκυρα δ' ἥ μου τὰς τύχας ὤχει (sic leg.)

    μόνη E.Hel. 277

    .
    b endure, suffer,

    ὀχέοντας ὀϊζύν Od.7.211

    ;

    κακὸν μόρον.., ὅνπερ ἐγὼν ὀχέεσκον 11.619

    ;

    ἣν ἄτην ὀχέων 21.302

    ;

    ἀπροσόρατον ὀκχέοντι πόνον Pi.O.2.67

    ;

    ἄχθος ὀ. Hp.Fract.9

    ; τἀγαθὰ μὴ.. ὀ. εὐπόρως bear prosperity not with moderation, Democr.173.
    c continue, keep doing, νηπιάας ὀχέειν to keep on with childish ways, like ἔχειν, ἄγειν, Od.1.297; φρουρὰν ἄζηλον ὀχήσω will maintain an unenviable watch, A. l.c.
    2 carry,

    χερσὶ λύρην Thgn.534

    ; τινα E.Or. 802;

    φιάλην X.Cyr.1.3.8

    ; of the legs, carry the body, Hp.Art.52; so of the soul, Pl.Cra. l.c.
    3 let another ride, mount,

    αὐτὸς βαδίζω.., τοῦτον δ' ὀχῶ Ar. Ra.23

    ; of a general, let the men ride, X.Eq.Mag.4.1.
    II more freq. in [voice] Med. and [voice] Pass., to be borne or carried, have oneself borne,

    ὀχήσατο κύμασιν Ἑρμῆς Od.5.54

    ;

    νηυσὶν ὀχήσονται Il.24.731

    ;

    ἵπποισιν ὀχεῖτο h.Ven. 217

    ; so

    ἐπὶ τῆς ἁμάξης ὀχέεσθαι Hdt.1.31

    , cf. Ar.Pl. 1013;

    ἐπὶ τῶν ἵππων X.Cyr.4.5.58

    ;

    ἐφ' ἅρματος Pl.Ly. 208a

    ; ἐν [ἁρμαμάξῃ] X.Cyr.7.3.4;

    δελφῖνος περὶ νώτῳ Opp.H.5.449

    ; ἐπὶ θατέρου σκέλους ὀχοῦνται τὸ σῶμα let their weight rest on.., Plu.2.967c: metaph., to be carried or brought to ([etym.] ἐπί), Dam.Pr.26, cf. 68,99;

    ὁ χρόνος.. συνθεῖ [τῇ κινήσει] ὡς ἐπὶ φερομένης ὀχούμενος Plot.6.3.22

    .
    2 abs., drive, ride, sail, etc., [ἵπποι] ἀλεγεινοὶ.. ὀχέεσθαι difficult to use in a chariot, Il.10.403, cf. Ar.Ra.25, D.21.171; of a dislocated bone, which rides on the edge of another instead of resting in the socket, Hp.Art. 51.
    3 of a ship, ride at anchor, metaph., λεπτή τις ἐλπίς ἐστ' ἐφ' ἧς ὀχούμεθα 'tis but a slender hope on which we ride at anchor, Ar.Eq. 1244;

    ἐπὶ λεπτῶν ἐλπίδων ὠχεῖσθ' ἄρα Id.Fr. 150

    , cf. Pl.Lg. 699b; so

    ἐπ' ἀσθενοῦς ῥώμης E.Or.69

    ; but, ἐπὶ τούτου [τοῦ λόγου], ὥσπερ ἐπὶ σχεδίας buoyed up, carried, Pl.Phd. 85d;

    νεὼς ἐκπεσὼν.. ἐπ' ἐλπίδος ὀχεῖταί τινος Plu.2.1103e

    ; τὰ ὀχούμενα floating bodies, in title of work by Archimedes, Str.1.3.11, cf. 15.1.38, Hero Spir.1 Praef.;

    εἰδώλου καλοῦ ἐφ' ὕδατος ὀχουμένου Plot.1.6.8

    ; of Delos, οὗ νᾶσος ὀχεῖται floats, Orac. ap. D.H.1.19; cf. ὁρμέω.
    III = ὀχεύομαι, Arat.1070. (In signf. 1 cogn. with ἔχω (A), Skt. sáhate 'prevail': in signf. 11 cogn. with ϝέχω, Lat. veho, Skt. váhati, etc. 'carry': the similarity of the forms in Gr. has caused some assimilation of the senses.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀχέω

  • 11 μείγνυμι

    Grammatical information: v.
    Meaning: `mix, bring together, connect', midd. `mix with each other, convene in battle' (Il.).
    Other forms: (- μιγ-, s. below; posthom.), - ύω (X., Arist.), μίσγω (Hom., IA. usw.), ὀνεμείχνυτο (Sapph.), aor. μεῖξαι, midd. (ep.) μίκτο (σ- or root aor., Schwyzer 751, Chantraine Gramm. hom. 1, 383), pass. μιγῆναι with fut. - ήσομαι, μ(ε)ιχθῆναι with - ήσομαι, fut. μείξω, - ομαι, perf. midd. μέμ(ε)ιγμαι; act. (hell.) μέμιχα.
    Compounds: Very often with prefix, e.g συν-, ἐπι-, κατα-, ἀνα-. As 1. member in governing compp. μ(ε)ιξ(ο)-, e.g. μιξ-έλληνες pl. `mixed-, halfhellenes' (Hellanik., hell.), μ(ε)ιξό-θροος `mixing the crying, with mixed crys' (A.); also μισγ-, esp in μισγ-άγκεια f. `place, where clefts meet' (Δ 453), from *μισγ-αγκής, s. Schwyzer 442, Sommer Nominalkomp. 174 f., Chantraine Gramm. hom. 1, 15. As 2. member in παμ-, ἀνα-, συμ-μιγής etc. (IA.); from there μιγής (Nic-.; Schwyzer 426 a. 513), ἀνα-, ἐπι-μίξ adv. `mixed' (Il.).
    Derivatives: Few derivv. 1. ( σύμ-) μεῖξις (- ι-) `mixing etc.' (IA.; Holt Les noms d'action en - σις 100 A. 2); 2. μεῖγμα (- ί-) `mixing' (Emp., Anaxag., Arist.; μεῖχμ[α] Alc.); 3. ἐπιμ(ε)ιξία, - ίη `mixing, intercourse' (IA.); from ἐπίμ(ε)ικ-τος. 4. μιγάς, - άδος m. f. `mixed, together' (Att.). 5. Several adverbs: ( σύμ-)μίγα, μιγά-δην, - δις, μίγ-δα, - δην (ep. poet.). 6. μιγάζομαι `mix, unite' (θ 271: μίγα, μιγάς; Schwyzer 734).
    Origin: IE [Indo-European] [714] *meiǵ\/ḱ- `mix'.
    Etymology: Whether μίγνυμι, which is fequent in mss., is an original zero grade, is very doubtful. Prob. μείγνυμι, built after μεῖξαι, μείξω was early (Schwyzer 697 w. n. 5). Also for other, in principle zero grade forms ( μίξις, ( σύμ) - μικτος, μέμιγμαι) the full grade is often found, μεῖξις etc. For the media in μίσγω, if from *μίγ-σκ-ω (diff. Wackernagel KZ 33, 39 = Kl. Schr. 1, 718: from *μι-μσγ-ω to Lat. mergō etc.), μιγῆναι, μίγα all other languages have tenuis, IE *m(e)iḱ-: Skt. miś-rá- = Lith. mìš-ras `mixed', Balt., e.g. Lith. miešiù, miẽšti `mix', Slav. (caus.), e.g. OCS měšǫ, měšiti `mix'. An iranian maēz- (IE *meiǵ-) in the sense of `mix', adopted by Smith Lang. 4, 178ff. because of Y. 44, 20, does not exist, s. Humbach Münch. Stud. 2, 7, where de form is connected from maēz- `urinate'. A sḱ-present is also well represented in the West: Lat. misceō, OIr. mesc(a)id `mixes, dips in, confuses', Germ., e.g. OHG miscan, NHG mischen (if not Lat. LW [loanword]). The νυ-present however is limited to Greek (so prob. innovation). The nasalinfixed GAv. minaš-, mostly rendered as `you shall mix' (pres. myāsa-), is by Humbach l.c. also derived from maēz- `urinate'. Indian has a reduplicated s-formation in mí-mikṣ-ati `mix' (prob. prop. desiderative), with perf. mimikṣé, caus. mekṣayati. On themselves stand the full grade forms Skt. pres. myakṣati = Av. myāsa-; on the root analysis s. Kuiper Nasalpräs. 123. Also the aorist μεῖξαι is isolated as well as μιγῆναι and the other forms with γ, which is prob. due to assimilation. -- Details in WP. 2, 244f., Pok.714, W. -Hofmann and Ernout-Meillet s. misceō, Fraenkel s. miẽšti, Vasmer s. mesítь.
    Page in Frisk: 2,192-193

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μείγνυμι

  • 12 Creativity

       Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)
       Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)
       There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)
       he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)
       he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)
       From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)
       Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)
       The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)
       In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)
       he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)
        11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder
       Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)
       New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)
       [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....
       Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)
       A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....
       Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)

    Historical dictionary of quotations in cognitive science > Creativity

  • 13 -A

    or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,
    α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.
    β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

    Íslensk-ensk orðabók > -A

  • 14 RÆKJA

    * * *
    (-ta, -tr), v. to refuse, reject.
    * * *
    1.
    ð, qs. vrækja, [reka], to reject, refuse; at þér vitið hvat ér skoluð eta, ok hvat ér skoluð rækja, what you shall eat and what reject, Stj. 317; skal hann kenna honum rétta hluti en r. hann eigi, Greg. 27; r. syndir, forsaking the sins, 23; hann fyrirleit ok rækti fórnir hans, 656 A. i. 4; þann ilm skal hverr Kristinn maðr r. er heiðnir menn göra fyrir skurð-goðum, Hom. 53.
    2.
    t, (i. e. rœkja), [A. S. rêcan, pret. rohte; Engl. reck, reckon; Hel. röcjan; Dan. rögte; Scot. raik]:—to reck, regard, take care of, heed, cultivate; klæði er ér lítt rækit, Am.; skulu vér r. húðföt vár, let us keep to our hammocks, Orkn. 274; ræki ek eigi, hvárt þú rítr …, I reck not, whether, Skálda 161; mun ek eigi rækja ( heed) fjár-skaða minn, 655 iii. 2; r. kirkjur, N. G. L. i. 339, Fms. viii. 410; rækja hátíð, Barl. 150; rækja eigi ættmenn sína, Fs. 31: to keep a grateful remembrance of, rækti Árni þetta allt saman þegar er hann var biskup orðinn, Bs. i. 680: but in mod. usage also in a bad sense, rækja e-ð við e-n, to bear malice.
    ☞ By assimilation of æ and œ two sets of words, diametrically opposed in sense, have become identical in form and sound, viz. those from rækja qs. vreka, and those from rækja qs. rœkja, with their derivatives; in olden times they were sounded differently: but when all distinction between them was lost, one of them had to give way; this was rækja from reka, which, with its derivatives, except rækr ( rejected), is now obsolete, whereas rækja, i. e. rœkja, with its derivatives, is still in full use.

    Íslensk-ensk orðabók > RÆKJA

  • 15 पाक


    pā́ka
    1) mfn. (either fr. 1. pā+ka, drinking, sucking, orﾠ fr. 2. pac, « ripening, growing») very young GṛS. ;

    simple, ignorant, inartificial, honest AV. TS. ĀṡvṠr. ;
    m. the young of an animal ( seeﾠ uluka-, kapata-);
    a child, infant L. ;
    N. of a Daitya slain by Indra MBh. Pur. -trā́ ind. in simplicity, in a simple orﾠ honest way RV. ;
    pāka
    2) m. (2. pac;

    ifc. f. ī) cooking, baking, roasting, boiling (trans. andﾠ intrans.) ṠrS. Mn. MBh. etc.;
    burning (of bricks, earthenware etc.) ib. ;
    any cooked orﾠ dressed food BhP. ;
    digestion, assimilation of food Suṡr. ;
    ripening, ripeness (of fruit orﾠ of a boil) KātyṠr. Mn. Var. Suṡr. ;
    inflammation, suppuration Suṡr. ;
    an abscess, ulcer ib. ;
    ripening of the hair i.e. greyness, old age L. ;
    maturity, full development (as of the mind etc.), completion, perfection, excellence Hariv. Kāv. etc.;
    development of consequences, result (esp. of an act done in a former life) Var. Pañc. MārkP. ;
    any act having consequences. BhP. ;
    the domestic fire L. ;
    a cooking utensil L. ;
    general panic orﾠ revolution in a country W. (in comp. 2. pāka is not always separable from 1. pāka)
    - पाकदुर्वा
    - पाकद्विष्
    - पाकनिष्ंदन
    - पाकयज्ञ
    - पाकवत्
    - पाकसंस
    - पाकशासन
    - पाकसुत्वन्
    - पाकस्थामन्
    - पाकहतृ

    Sanskrit-English dictionary > पाक

  • 16 N

    N, n, had its full, pure sound only when it began a syllable; in the middle or at the end of a word it was weakened. Hence the remark of Priscian (p. 556 P.): n quoque plenior in primis sonat, et in ultimis partibus syllabarum, ut nomen, stamen; exilior in mediis, ut amnis, damnum, is not accurate, v. Corss. Ausspr. 1, p. 248 sq. Between two vowels, the single n frequently takes the place, in MSS. and inscriptions, of double n; thus: Pescenius, Porsena, conubium, conecto, conitor, coniveo. The n of con- for com- often falls away before h; as: cohaerere, coheres, cohibere, cohors; and before j; as: coicere, cojux or cojunx, cosul, etc. In very late Latin, n was frequently dropped before s in the participial ending -ans, -ens, and before st, scr, or simple s in composition. In the earlier language this occurs in the ending -iens; as: quoties, toties, vicies, for quotiens, etc.; and in a few other instances, as castresis for castrensis; formosus for the older form formonsus; and in inscriptions, meses for menses, tösor for tonsor, etc.; cf. also, quăsi for quansi (quam si). Before the guttural letters a medial n receives the sound of Greek g before gutturals, wherefore, in early times, viz., by Attius, we have also g written for n: Agchises, agceps, aggulus, aggens, agguilla, iggerunt, etc., Varr. ap. Prisc. p. 556 P. (cf. Varr. L. L. p. 264 Müll.); cf. Mar. Victor. p. 2462 and 2465 P.; hence called n adulterinum by Nigid. ap. Gell. 19, 14, 7.Assimilation commonly takes place before l, m, and r: illabor, immitto, irrumpo (v. in), yet is often neglected; before the labials, n is commonly changed into m: imberbis, imbutus; impar, impleo; and before initial m the preposition in is frequently written im, v. Prol. Verg. p. 433 Rib.The letter n is frequently inserted, particularly before s: me n sis, e n sis, ansa; Megalesia and Megalensia, frons and frus. Less freq. before other consonants: tu n do, ju n go, mi n go, pu n go, etc.; cf. also: lanterna and laterna, ligula and lingula. Sometimes n is inserted with a vowel: fru-niscor from fruor, and perh. fenestra from festra. The double forms, alioquin and alioqui, ceteroqui and ceteroquin, seem to rest on purely phonetic grounds, v. h. vv.As an abbreviation, N usually stands for natus, nefastus dies, nepos, nomine, novum, the praenomen Numerius, numero, numine.—N = natione, natus, nostri, nostro, etc., numerus, numero, etc. N. D. N. = numini domini nostri. N. L. = non liquet (v. liqueo). N. M. V. = nobilis memoriae vir. NN. BB. = nobilissimi. NP. = nefastus prior. NVM. = nummum. In poetry, n alone sometimes stands for the enclitic ne, even before a consonant:

    nostin quae sit?

    Ter. Eun. 2, 3, 58; Verg. A. 3, 319; 12, 797 al.

    Lewis & Short latin dictionary > N

  • 17 n

    N, n, had its full, pure sound only when it began a syllable; in the middle or at the end of a word it was weakened. Hence the remark of Priscian (p. 556 P.): n quoque plenior in primis sonat, et in ultimis partibus syllabarum, ut nomen, stamen; exilior in mediis, ut amnis, damnum, is not accurate, v. Corss. Ausspr. 1, p. 248 sq. Between two vowels, the single n frequently takes the place, in MSS. and inscriptions, of double n; thus: Pescenius, Porsena, conubium, conecto, conitor, coniveo. The n of con- for com- often falls away before h; as: cohaerere, coheres, cohibere, cohors; and before j; as: coicere, cojux or cojunx, cosul, etc. In very late Latin, n was frequently dropped before s in the participial ending -ans, -ens, and before st, scr, or simple s in composition. In the earlier language this occurs in the ending -iens; as: quoties, toties, vicies, for quotiens, etc.; and in a few other instances, as castresis for castrensis; formosus for the older form formonsus; and in inscriptions, meses for menses, tösor for tonsor, etc.; cf. also, quăsi for quansi (quam si). Before the guttural letters a medial n receives the sound of Greek g before gutturals, wherefore, in early times, viz., by Attius, we have also g written for n: Agchises, agceps, aggulus, aggens, agguilla, iggerunt, etc., Varr. ap. Prisc. p. 556 P. (cf. Varr. L. L. p. 264 Müll.); cf. Mar. Victor. p. 2462 and 2465 P.; hence called n adulterinum by Nigid. ap. Gell. 19, 14, 7.Assimilation commonly takes place before l, m, and r: illabor, immitto, irrumpo (v. in), yet is often neglected; before the labials, n is commonly changed into m: imberbis, imbutus; impar, impleo; and before initial m the preposition in is frequently written im, v. Prol. Verg. p. 433 Rib.The letter n is frequently inserted, particularly before s: me n sis, e n sis, ansa; Megalesia and Megalensia, frons and frus. Less freq. before other consonants: tu n do, ju n go, mi n go, pu n go, etc.; cf. also: lanterna and laterna, ligula and lingula. Sometimes n is inserted with a vowel: fru-niscor from fruor, and perh. fenestra from festra. The double forms, alioquin and alioqui, ceteroqui and ceteroquin, seem to rest on purely phonetic grounds, v. h. vv.As an abbreviation, N usually stands for natus, nefastus dies, nepos, nomine, novum, the praenomen Numerius, numero, numine.—N = natione, natus, nostri, nostro, etc., numerus, numero, etc. N. D. N. = numini domini nostri. N. L. = non liquet (v. liqueo). N. M. V. = nobilis memoriae vir. NN. BB. = nobilissimi. NP. = nefastus prior. NVM. = nummum. In poetry, n alone sometimes stands for the enclitic ne, even before a consonant:

    nostin quae sit?

    Ter. Eun. 2, 3, 58; Verg. A. 3, 319; 12, 797 al.

    Lewis & Short latin dictionary > n

  • 18 ξεῖ

    ξεῖ, τό, indecl., name of the letter ξ, Calliasap.Ath.10.453d, BCH 29.483 ([place name] Delos), Phld.P0.2.3: later
    A

    ξῖ Luc.Jud.Voc.9

    , Sch.D.T.p.489 H., etc. ; [full] ξῦ (by assimilation to νῦ), f.l. in Luc. l. c. and AP9.385.14 (Steph. Gramm.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ξεῖ

  • 19 ἐξίτηλος

    ἐξίτηλος [pron. full] [ῐ], ον, ([etym.] ἐξιέναι)
    A going out: hence, losing colour, fading, evanescent,

    πορφυρίδες ἐξίτηλοι X.Oec.10.3

    ; of paintings, faded,

    ἐ. ὑπὸ τοῦ χρόνου Paus.10.38.9

    , cf. Poll.1.44;

    γράμματα Id.5.150

    .
    2 metaph., ἐ. τροφή food that has lost its properties during assimilation, Hp.Alim.4; so of seed sown in alien soil, Pl.R. 497b; of a drug or wine that has lost its power, Phylarch.10J., Dsc.5.6; ἐ. γενέσθαι, of a family, to become extinct, Hdt.5.39; οὔπω σφιν ἐ. αἷμα δαιμόνων is not yet extinct, A.Fr.162.4, cf. Pl.Criti. 121a; ἐξιτήλου ἐόντος where attenuation takes place, Hp.Praec.9; of acts, extinct, obsolete,

    τῷ χρόνῳ ἐ. Hdt.Prooem.

    , cf. Isoc.5.60,7.47, Plu.2.68b, Max.Tyr.16.2, etc.;

    τρίχας ἐ. ποιεῖν

     eradicate,

    Dsc.2.76.19

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξίτηλος

  • 20 κάλαμος

    Grammatical information: m.
    Meaning: `reed', often metaph. of objects made of reed, `flute of reed, fishing rod, writing teed' etc. (h. Merc. 47 [cf. Zumbach Neuerungen 5], Pi., IA.); on the botanical meaning Strömberg Theophrastea 100f.
    Compounds: Several compp., esp. in the botan. terminology (Strömberg Theophrastea 112), z. B. μονο-κάλαμος `with single stalk' (Thphr.), καλαμη-φόρος `with reed' (X. HG 2, 1, 2; v. l. -o-; cf. Schwyzer 526), καλαμη-τόμος `cutting off stalks' (A. R.).
    Derivatives: καλάμη f. `stalk or straw' (Hom., Hdt., X., Arist.).- Diminut. καλαμίσκος (Ar., medic.), καλάμιον (pap.); καλαμίς f. name of several objects made of reed (hell.; cf. Chantraine Formation 342f.); καλαμία (- εία) `reed' (pap.; collective); καλαμών `id.' (lit. pap.); καλαμάριον `reed-case' (pap.). - καλαμεύς `fisher' (Pankrat. ap. Ath.; cf. Boßhardt Die Nom. auf - ευς 75); also καλαμευτής `id.' (AP; as if from *καλαμεύω, cf. Chantraine 318); καλαμίτης `with κάλαμος etc.' (D.; s. Redard Les noms grecs en - της 81f.). - καλάμινος `made of reed' (IA.), καλαμόεις `of reed' (E. in lyr.), καλαμώδης `full of reed, reed-like' (Arist., Thphr.), καλαμικός `id.' (pap.). - καλαμόω `provide with reed, bind (a bone) with reed' (Gal.) with καλαμωτή `fence of r.' (Eust.,H.); καλαμίζω `blow a reed-flute' (Ath.). - From καλάμη: καλαμαία f. kind of grasshopper (Theoc. 10, 18), καλαμαῖον n. kind of cicade (Paus. Gr., H.) cf. Gil Emerita 25, 315f.; cf. Georgacas Glotta 31, 216), καλαμάομαι `collect grain-stalks, gather ears (of corn) ' (Kratin., LXX, Plu.) with καλάμημα (Thd.).
    Origin: IE [Indo-European] [612] * kolh₂-m- `reed, straw'
    Etymology: Old word for `reed, straw' wit forms in Latin ( culmus), in Germanic, e. g. OHG halm, in Baltic and Slavic, e. g. OPr. salme `straw', Latv. salms, Russ. solóma, Serb. slȁma. All forms except κάλαμος, - μη can go back to IE. *ḱolh₂mo-, ḱolh₂mā-; therefore κάλαμος has been explained from *κόλαμος (cf. ποταμός, πλόκ-αμος), through assimilation; but note on - μος, - μη Porzig Satzinhalte 283f. But the form may have been * klh₂-em-. - From κάλαμος Lat. calamus (s. Ernout-Meillet) like Skt. kaláma- `writing reed', and Arab. qalam \> Osman. kalém \> NGr. καλέμι (Maidhof Glotta 10, 11). - More forms in W.-Hofmann s. culmus, calamus, Vasmer Russ. et. Wb. s. solóma, Pok. 612.
    Page in Frisk: 1,760-761

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάλαμος

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